Canto 36

A Lady asks me I speak in season She seeks reason for an affect, wild often That is so proud he hath Love for a name Who denys it can hear the truth now Wherefore I speak to the present knowers Having no hope that low-hearted Can bring sight to such reason Be there not natural demonstration I have no will to try proof-bringing Or say where it hath birth What is its virtu and power Its being and every moving Or delight whereby ‘tis called "to love" Or if man can show it to sight. Where memory liveth, it takes its state Formed like a diafan from light on shade Which shadow cometh of Mars and remaineth Created, having a name sensate, Custom of the soul, will from the heart; Cometh from a seen form which being understood Taketh locus and remaining in the intellect possible Wherein hath he neither weight nor still-standing, Descendeth not by quality but shineth out Himself his own effect unendingly Not in delight but in the being aware Nor can he leave his true likeness otherwhere. He is not vertu but cometh of that perfection Which is so postulate not by the reason But ‘tis felt, I say. Beyond salvation, holdeth his judging force Deeming intention to be reason's peer and mate, Poor in discernment, being thus weakness' friend Often his power cometh on death in the end, Be it withstayed and so swinging counterweight. Not that it were natural opposite, but only Wry'd a bit from the perfect, Let no man say love cometh from chance Or hath not established lordship Holding his power even though Memory hath him no more. Cometh he to be when the will From overplus Twisteth out of natural measure, Never adorned with rest Moveth he changing colour Either to laugh or weep Contorting the face with fear resteth but a little Yet shall ye see of him That he is most often With folk who deserve him And his strange quality sets sighs to move Willing man look into that forméd trace in his mind And with such uneasiness as rouseth the flame. Unskilled can not form his image, He himself moveth not, drawing all to his stillness, Neither turneth about to seek his delight Nor yet to see out proving Be it so great or so small. He draweth likeness and hue from like nature So making pleasure more certain in seeming Nor can stand hid in such nearness, Beautys be darts tho' not savage Skilled from such fear a man follows Deserving spirit, that pierceth. Nor is he known from his face But taken in the white light that is allness Toucheth his aim Who heareth, seeth not form But is led by its emanation Being divided, set out from colour, Disjunct in mid darkness Grazeth the light, one moving by other, Being divided, divided from all falsity Worthy of trust From him alone mercy proceedeth. Go, song, surely thou mayest Whither it please thee For so art thou ornate that thy reasons Shall be praised from thy understanders, With others hast thou no will to make company. "Called thrones, balascio or topaze" Eriugina was not understood in his time "which explains, perhaps, the delay in condemning him" And they went looking for Manicheans And found, so far as I can make out, no Manicheans So they dug for, and damned Scotus Eriugina "Authority comes from right reason, never the other way on" Hence the delay in condemning him Aquinas head down in a vacuum, Aristotle which way in a vacuum? Sacrum, sacrum, inluminatio coitu. Lo Sordels si fo di Mantovana of a castle named Goito. "Five castles! "Five castles!" (king giv' him five castles) "And what the hell do I know about dye-works?!" His Holiness has written a letter: "CHARLES the Mangy of Anjou…. ..way you treat your men is a scandal…." Dilectis miles familiaris…castra Montis Odorisii Montis Sancti Silvestri pallete et pile… In partibus Thetis….vineland land tilled the land incult pratis nemoribus pascuis with legal jurisdiction his heirs of both sexes, …sold the damn lot six weeks later, Sordellus de Godio. Quan ben m'albir e mon ric pensamen.